JAGADGURU ABHAY CHARAN BHAKTIVEDANTA SWAMI SRILA PRABHUPADA


'HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE,
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE'

These 16 words of Mahamantra will destroy all the 'ill-effects' of kaliyuga !! And there is no other way, no other way, NO OTHER WAY!! - SO CHANT & BE HAPPY.
Showing posts with label universe. Show all posts
Showing posts with label universe. Show all posts

Saturday, March 5, 2011

GOD IS A PERSON & WE ARE ALL ETERNALLY INDIVIDUALS

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'


Introduction
 na tv evaham jatu nasam

na tvam neme janadhipah

na caiva na bhavisyamah

sarve vayam atah param

Bg 2.12

Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be – Lord Krishna

God is an individual - a person
The Mayavadi theory that after liberation the individual soul, separated by the covering of maya, or illusion, will merge into the impersonal Brahman and lose its individual existence is not supported herein by Lord Krsna, the supreme authority. Nor is the theory that we only think of individuality in the conditioned state supported herein. Krsna clearly says herein that in the future also the individuality of the Lord and others, as it is confirmed in the Upanisads, will continue eternally. This statement of Krsna's is authoritative because Krsna cannot be subject to illusion. If individuality were not a fact, then Krsna would not have stressed it so much-even for the future. The Mayavadi may argue that the individuality spoken of by Krsna (in Bg 2.12) is not spiritual, but material. Even accepting the argument that the individuality is material, then how can one distinguish Krsna's individuality? Krsna affirms His individuality in the past and confirms His individuality in the future also. He has confirmed His individuality in many ways, and impersonal Brahman has been declared to be subordinate to Him. Krsna has maintained spiritual individuality all along; if He is accepted as an ordinary conditioned soul in individual consciousness, then His Bhagavad-gita has no value as authoritative scripture.

Conclusion

If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individual soul and of the Lord is an eternal fact, and it is confirmed by the Vedas as above mentioned.

 
Yours in service of Srila Prabhupada


Dr Jagadeesh TG - Prabhupada Dasa/ RadhaKrishna Sevak
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Saturday, April 17, 2010

KINGDOM OF GOD

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

What is the nature of the kingdom of God? It is described in the Bhagavad-gitä (15.6) as follows: "That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world."

Although every place in the creation is within the kingdom of God because the Lord is the supreme proprietor of all planets, there is still the Lord's personal abode, which is completely different from the universe in which we are now living. And this abode is called paramam, or the supreme abode. Even on this earth there are countries where the standard of living is high and countries where the standard of living is low. Besides this earth, there are innumerable other planets distributed all over the universe, and some are considered superior places and some inferior places. In any case, all planets within the jurisdiction of the external energy, material nature, require the rays of a sun or the light of fire for their existence, because the material universe is a region of darkness. Beyond this region, however, is a spiritual realm, which is described as functioning under the superior nature of God. That realm is described in the Upanishads thus: "There is no need of sun, moon, or stars, nor is that abode illumined by electricity or any form of fire. All these material universes are illumined by a reflection of that spiritual light, and because that superior nature is always self-luminous, we can experience a glow of light even in the densest darkness of night."

In the Hari-vamsa the spiritual nature is explained by the Supreme Lord Himself as follows: "The glaring effulgence of the impersonal Brahman [the impersonal Absolute] illuminates all existences, both material and spiritual. But, O Bhärata, you must understand that this Brahman illumination is the effulgence of My body." In the Brahma-samhitä this conclusion is also confirmed. We should not think that we can attain that abode by any material means such as spaceships, but we should know for certain that one who can attain that spiritual abode of Krishna can enjoy eternal, spiritual bliss without interruption

-from Science of Self realization by Srila Prabhupada
- also read 'BG- As it is' 15.6 


Jagadguru Srila Prabhupada - The Real Soul Doctor

Prabhupada Dasa
RadhaKrishna Sevak

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