JAGADGURU ABHAY CHARAN BHAKTIVEDANTA SWAMI SRILA PRABHUPADA


'HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE,
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE'

These 16 words of Mahamantra will destroy all the 'ill-effects' of kaliyuga !! And there is no other way, no other way, NO OTHER WAY!! - SO CHANT & BE HAPPY.
Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Saturday, March 5, 2011

GOD IS A PERSON & WE ARE ALL ETERNALLY INDIVIDUALS

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'


Introduction
 na tv evaham jatu nasam

na tvam neme janadhipah

na caiva na bhavisyamah

sarve vayam atah param

Bg 2.12

Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be – Lord Krishna

God is an individual - a person
The Mayavadi theory that after liberation the individual soul, separated by the covering of maya, or illusion, will merge into the impersonal Brahman and lose its individual existence is not supported herein by Lord Krsna, the supreme authority. Nor is the theory that we only think of individuality in the conditioned state supported herein. Krsna clearly says herein that in the future also the individuality of the Lord and others, as it is confirmed in the Upanisads, will continue eternally. This statement of Krsna's is authoritative because Krsna cannot be subject to illusion. If individuality were not a fact, then Krsna would not have stressed it so much-even for the future. The Mayavadi may argue that the individuality spoken of by Krsna (in Bg 2.12) is not spiritual, but material. Even accepting the argument that the individuality is material, then how can one distinguish Krsna's individuality? Krsna affirms His individuality in the past and confirms His individuality in the future also. He has confirmed His individuality in many ways, and impersonal Brahman has been declared to be subordinate to Him. Krsna has maintained spiritual individuality all along; if He is accepted as an ordinary conditioned soul in individual consciousness, then His Bhagavad-gita has no value as authoritative scripture.

Conclusion

If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individual soul and of the Lord is an eternal fact, and it is confirmed by the Vedas as above mentioned.

 
Yours in service of Srila Prabhupada


Dr Jagadeesh TG - Prabhupada Dasa/ RadhaKrishna Sevak
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Friday, October 29, 2010

THE IDEAL WORLD – A WISH FOR A WORLD OF ‘ONE’NESS

'Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'


Introduction
ekam sastram devaki-putra-gitam

eko devo devaki-putra eva

eko mantras tasya namani yani

karmapy ekam tasya devasya seva

(Gita-mahatmya 7)

In this present day, people are very much eager to have one scripture, one God, one religion, and one occupation. Therefore, ekam sastram devaki-putra-gitam: let there be one scripture only, one common scripture for the whole world-Bhagavad-gita.

Eko devo devaki-putra eva: let there be one God for the whole world-Sri Krsna.

Eko mantras tasya namani: and one hymn, one mantra, one prayer -- the chanting of His name: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Karmapy ekam tasya devasya seva: and let there be one work only -- the service of the Supreme Personality of Godhead.


Yours in service of Srila Prabhupada


Dr Jagadeesh TG

Prabhupada Dasa

RadhaKrishna Sevak

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Jagadguru Srila Prabhupada - The Real Soul Doctor

Tuesday, July 27, 2010

5 BASIC TRUTHS

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

THE 5 BASIC TRUTHS DISCUSSED IN BHAGAVAD GITA


The subject of the Bhagavad-gita entails the comprehension of five basic truths. First of all, the science of God is explained and then the constitutional position of the living entities, jivas. There is isvara, which means the controller, and there are jivas, the living entities which are controlled.

Living entity is controlled
If a living entity says that he is not controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life. So in the Bhagavad-gita the subject matter deals with the isvara, the supreme controller, and the jivas, the controlled living entities. Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity) are also discussed.

The cosmic manifestation is full of different activities. All living entities are engaged in different activities. From Bhagavad-gita we must learn what God is, what the living entities are, what prakrti is, what the cosmic manifestation is, how it is controlled by time, and what the activities of the living entities are.

The greatest of the truths
Out of these five basic subject matters in Bhagavad-gita it is established that the Supreme Godhead, or Krishna, or Brahman, or the supreme controller, or Paramatma -- you may use whatever name you like -- is the greatest of all.

Conclusion
The living beings are in quality like the supreme controller. But in quantity they are too small, a fragment of God's energy. Prakriti & Kala are controlled fully by the Lord. The living being has minute independence which he can exercise but is also almost fully under the control of the Lord. Karma is dynamic & depends on the choices the jiva makes.


Read Bhagavad Gita As it is by Srila Prabhupada for more insights

Prabhupada Dasa
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Thursday, July 8, 2010

KRISHNA IS GOD – A Confirmation

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

KRISHNA IS THE SUPREME PERSONALITY OF GOD-HEAD – A Confirmation

Krishna is mentioned on every page of Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan. Of course the word bhagavan sometimes refers to any powerful person or any powerful demigod, and certainly here bhagavan designates Lord Sri Krishna as a great personality. But at the same time we should know that Lord Sri Krishna is the Supreme Personality of Godhead, as is confirmed by all great acaryas (spiritual masters) like Sankaracarya, Ramanujacarya, Madhvacarya, Nimbarka Svami, Sri Caitanya Mahaprabhu and many other authorities of Vedic knowledge in India.

The Lord Himself also establishes Himself as the Supreme Personality of Godhead in the Bhagavad-gita and that is the 'Final word'. He is accepted as such in the Brahma-samhita and all the Puranas, especially the Srimad-Bhagavatam, known as the Bhagavata Purana (Krishnas tu bhagavan svayam [SB 1.3.28]).

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Tuesday, July 6, 2010

5 WAYS TO ESTABLISH A DIRECT RELATION WITH GOD

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

SVARUPA SIDDHI 
5 WAYS TO ESTABLISH A DIRECT RELATION WITH THE SUPREME LORD


As soon as one becomes a devotee of the Lord, he also has a direct relationship with the Lord. That is a very elaborate subject matter, but briefly it can be stated that a devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways:

1. One may be a devotee in a passive state;

2. One may be a devotee in an active state;

3. One may be a devotee as a friend;

4. One may be a devotee as a parent;

5. One may be a devotee as a conjugal lover.

Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship, which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service.

But in the present status of our life, not only have we forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of the many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarüpa. By the process of devotional service, one can revive that svarüpa, and that stage is called svarüpa-siddhi—perfection of one's constitutional position.

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Sunday, May 2, 2010

THE PRESCRIBED WAY OF HUMAN LIFE - LORD RSABADEVA'S ADVICE

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

SB 5.5.1 - Lord Rsabhadeva told His sons: "My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool. One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness and which continues forever.

SB 5.5.2 - One can attain the path of liberation from material bondage only by rendering service to highly advanced spiritual personalities. These personalities are impersonalists and devotees. Whether one wants to merge into the Lord's existence or wants to associate with the Personality of Godhead, one should render service to the mahätmäs. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open. The mahätmäs are equipoised. They do not see any difference between one living entity and another. They are very peaceful and are fully engaged in devotional service. They are devoid of anger, and they work for the benefit of everyone. They do not behave in any abominable way. Such people are known as mahätmäs.

SB 5.5.3 - Those who are interested in reviving Krishna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krishna. They are not interested in mingling with people who are busy maintaining their bodies, eating, sleeping, mating and defending. They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth. At the same time, they are not indifferent to the execution of their duties. Such people are interested in collecting only enough money to keep the body and soul together.

SB 5.5.4 - When a person considers sense gratification the aim of life, he certainly becomes mad after materialistic living and engages in all kinds of sinful activity. He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery. Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification. Therefore I think it not befitting an intelligent man to involve himself again in the activities of sense gratification by which he perpetually gets material bodies one after another.

SB 5.5.5 - As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmätmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.

SB 5.5.6 - When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity. Therefore, until one has love for Lord Väsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again.

SB 5.5.7 - Even though one may be very learned and wise, he is mad if he does not understand that the endeavor for sense gratification is a useless waste of time. Being forgetful of his own interest, he tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse and which brings him all kinds of material miseries. In this way one is no better than a foolish animal.

SB 5.5.8 - The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."

SB 5.5.9 - When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children. In this way, one gives up the basic principle of illusion [I and mine] and becomes liberated. Thus one goes to the transcendental world.

SB 5.5.10-13 - O My sons, you should accept a highly elevated paramahamsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead. You should detest sense gratification and tolerate the duality of pleasure and pain, which are like the seasonal changes of summer and winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems. Philosophically inquire about the truth. Then undergo all kinds of austerities and penances for the sake of devotional service. Give up the endeavor for sense enjoyment and engage in the service of the Lord. Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation. Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses. Have full faith in the revealed scriptures, the Vedic literatures, and always observe celibacy. Perform your prescribed duties and avoid unnecessary talks. Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego.

SB 5.5.14 - As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed. For further advancement, you should also give up the means. That is, you should not become attached to the process of liberation itself.

SB 5.5.15 - If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life. If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised. Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order. Ignorant people who engage in pious and impious activities should be engaged in devotional service by all means. They should always avoid fruitive activity. If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in.

SB 5.5.16 - Due to ignorance, the materialistic person does not know anything about his real self-interest, the auspicious path in life. He is simply bound to material enjoyment by lusty desires, and all his plans are made for this purpose. For temporary sense gratification, such a person creates a society of envy, and due to this mentality, he plunges into the ocean of suffering. Such a foolish person does not even know about this.

SB 5.5.17 - If someone is ignorant and addicted to the path of saàsära, how can one who is actually learned, merciful and advanced in spiritual knowledge engage him in fruitive activity and thus further entangle him in material existence? If a blind man is walking down the wrong path, how can a gentleman allow him to continue on his way to danger? How can he approve this method? No wise or kind man can allow this.

SB 5.5.18 - "One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod.

SB 5.5.19 - My transcendental body [sac-cid-änanda-vigraha] looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will. My heart is also spiritual, and I always think of the welfare of My devotees. Therefore within My heart can be found the process of devotional service, which is meant for the devotees. Far from My heart have I abandoned irreligion [adharma] and nondevotional activities. They do not appeal to Me. Due to all these transcendental qualities, people generally pray to Me as Åñabhadeva, the Supreme Personality of Godhead, the best of all living entities.

SB 5.5.20 - My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men. You should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata's service, your service to him will include My service, and you will rule the citizens automatically.

SB 5.5.21-22 - Of the two energies manifest [spirit and dull matter], beings possessing living force [vegetables, grass, trees and plants] are superior to dull matter [stone, earth, etc.]. Superior to nonmoving plants and vegetables are worms and snakes, which can move. Superior to worms and snakes are animals that have developed intelligence. Superior to animals are human beings, and superior to human beings are ghosts because they have no material bodies. Superior to ghosts are the Gandharvas, and superior to them are the Siddhas. Superior to the Siddhas are the Kinnaras, and superior to them are the asuras. Superior to the asuras are the demigods, and of the demigods, Indra, the King of heaven, is supreme. Superior to Indra are the direct sons of Lord Brahmä, sons like King Dakña, and supreme among Brahmä's sons is Lord Çiva. Since Lord Çiva is the son of Lord Brahmä, Brahmä is considered superior, but Brahmä is also subordinate to Me, the Supreme Personality of Godhead. Because I am inclined to the brähmaëas, the brähmaëas are best of all.

SB 5.5.23 - O respectful brähmanas, as far as I am concerned, no one is equal or superior to the brähmaëas in this world. I do not find anyone comparable to them. When people know My motive after performing rituals according to the Vedic principles, they offer food to Me with faith and love through the mouth of a brähmaëa. When food is thus offered unto Me, I eat it with full satisfaction. Indeed, I derive more pleasure from food offered in that way than from the food offered in the sacrificial fire.

SB 5.5.24 - The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are çabda-brahma. In this world, the brähmaëas thoroughly study all the Vedas, and because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified. The brähmanas are situated in the supreme transcendental mode of nature-sattva-guna. Because of this, they are fixed in mind control [sama], sense control [dama], and truthfulness [satya]. They describe the Vedas in their original sense, and out of mercy [anugraha] they preach the purpose of the Vedas to all conditioned souls. They practice penance [tapasya] and tolerance [titikshä], and they realize the position of the living entity and the Supreme Lord [anubhava]. These are the eight qualifications of the brähmaëas. Therefore among all living entities, no one is superior to the brähmaëas.

SB 5.5.25 - I am fully opulent, almighty and superior to Lord Brahmä and Indra, the King of the heavenly planets. I am also the bestower of all happiness obtained in the heavenly kingdom and by liberation. Nonetheless, the brähmaëas do not seek material comforts from Me. They are very pure and do not want to possess anything. They simply engage in My devotional service. What is the need of their asking for material benefits from anyone else?

SB 5.5.26 - My dear sons, you should not envy any living entity-be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me.

SB 5.5.27 - The true activity of the sense organs-mind, sight, words and all the knowledge-gathering and working senses-is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamaräja's stringent rope".

From Srimad Bhagavatam Canto 5 Chapter 5 Texts 1-27 translated by Srila Prabhupada

Prabhupada Dasa
RadhaKrishna Sevak


Jagadguru Srila Prabhupada - The Real Soul Doctor

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Saturday, April 17, 2010

KINGDOM OF GOD

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

What is the nature of the kingdom of God? It is described in the Bhagavad-gitä (15.6) as follows: "That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world."

Although every place in the creation is within the kingdom of God because the Lord is the supreme proprietor of all planets, there is still the Lord's personal abode, which is completely different from the universe in which we are now living. And this abode is called paramam, or the supreme abode. Even on this earth there are countries where the standard of living is high and countries where the standard of living is low. Besides this earth, there are innumerable other planets distributed all over the universe, and some are considered superior places and some inferior places. In any case, all planets within the jurisdiction of the external energy, material nature, require the rays of a sun or the light of fire for their existence, because the material universe is a region of darkness. Beyond this region, however, is a spiritual realm, which is described as functioning under the superior nature of God. That realm is described in the Upanishads thus: "There is no need of sun, moon, or stars, nor is that abode illumined by electricity or any form of fire. All these material universes are illumined by a reflection of that spiritual light, and because that superior nature is always self-luminous, we can experience a glow of light even in the densest darkness of night."

In the Hari-vamsa the spiritual nature is explained by the Supreme Lord Himself as follows: "The glaring effulgence of the impersonal Brahman [the impersonal Absolute] illuminates all existences, both material and spiritual. But, O Bhärata, you must understand that this Brahman illumination is the effulgence of My body." In the Brahma-samhitä this conclusion is also confirmed. We should not think that we can attain that abode by any material means such as spaceships, but we should know for certain that one who can attain that spiritual abode of Krishna can enjoy eternal, spiritual bliss without interruption

-from Science of Self realization by Srila Prabhupada
- also read 'BG- As it is' 15.6 


Jagadguru Srila Prabhupada - The Real Soul Doctor

Prabhupada Dasa
RadhaKrishna Sevak

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