JAGADGURU ABHAY CHARAN BHAKTIVEDANTA SWAMI SRILA PRABHUPADA


'HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE,
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE'

These 16 words of Mahamantra will destroy all the 'ill-effects' of kaliyuga !! And there is no other way, no other way, NO OTHER WAY!! - SO CHANT & BE HAPPY.

Monday, August 20, 2012

KRISHNA CONSCIOUSNESS IS NOT INERTIA

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'


Introduction

The Supreme Personality of Godhead Sri Krishna has very elaborately described the constitution of the soul in the second chapter, with a view to delivering His intimate friend Arjuna from the ocean of material grief. And the path of realization has been recommended: buddhi-yoga, or Krishna consciousness. Sometimes Krishna consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Krishna conscious by chanting the holy name of Lord Krishna. But without being trained in the philosophy of Krishna consciousness, it is not advisable to chant the holy name of Krishna in a secluded place, where one may acquire only cheap adoration from the innocent public. 

Krishna conciousness - Buddhi yoga

Arjuna also thought of Krishna consciousness or buddhi-yoga, or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid the fighting by using Krishna consciousness as an excuse. But as a sincere student, he placed the matter before his master and questioned Krishna as to his best course of action. In answer, Lord Krishna elaborately explained karma-yoga, or work in Krishna consciousness, in the Third Chapter. Bg 3.1

In the second chapter, as a prelude to the Bhagavad-gita, many different paths are explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. This is all presented unsystematically. A more organized outline of the path would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. 

Conclusion

Although Krishna had no intention of confusing Arjuna by any jugglery of words, Arjuna could not follow the process of Krishna consciousness -- either by inertia or by active service. In other words, by his questions he is clearing the path of Krishna consciousness for all students who seriously want to understand the mystery of the Bhagavad-gita. (Bg 3.2)


Ys in service of Srila Prabhupada
JANAKA DASA
(Dr Jagadeesh TG)

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