JAGADGURU ABHAY CHARAN BHAKTIVEDANTA SWAMI SRILA PRABHUPADA


'HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE,
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE'

These 16 words of Mahamantra will destroy all the 'ill-effects' of kaliyuga !! And there is no other way, no other way, NO OTHER WAY!! - SO CHANT & BE HAPPY.

Tuesday, December 21, 2010

BASIC PRINCIPLE FOR PEACE AND PROSPERITY

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

Introduction


adharmabhibhavat krsna

pradusyanti kula-striyah

strisu dustasu varsneya

jayate varna-sankarah

Bg 1.40

When irreligion is prominent in the family, O Krishna, the women of the family become polluted, and from the degradation of womanhood, O descendant of Vrsni, comes unwanted progeny.

Basic principles for progress in life

Good population in human society is the basic principle for peace, prosperity and spiritual progress in life. The varnasrama religion's principles were so designed that the good population would prevail in society for the general spiritual progress of state and community. Such population depends on the chastity and faithfulness of its womanhood. As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by the elder members of the family. By being engaged in various religious practices, women will not be misled into adultery. According to Canakya Pandita, women are generally not very intelligent and therefore not trustworthy. So the different family traditions of religious activities should always engage them, and thus their chastity and devotion will give birth to a good population eligible for participating in the varnasrama system.

Consequnces of failure of varnasrama dharma

On the failure of such varnasrama-dharma, naturally the women become free to act and mix with men, and thus adultery is indulged in at the risk of unwanted population. Irresponsible men also provoke adultery in society, and thus unwanted children flood the human race at the risk of war and pestilence

Dr Jagadeesh TG

Prabhupada Dasa
RadhaKrishna Sevak
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The Real Soul Doctor - Jagadguru Srila Prabhupada

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Tuesday, December 14, 2010

SIX KINDS OF AGGRESSORS

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

Introduction


Thesaurus - Aggressor = attacker, as·sail·ant (-s l nt) n. A person who attacks another. assailant [əˈseɪlənt] n. a person who attacks another, either physically or verbally. 
Although a responsible man in the administration of a state is required to be saintly, he should not be cowardly. For example, Lord Rama was so saintly that people even now are anxious to live in the kingdom of Lord Rama (rama-rajya), but Lord Rama never showed any cowardice. Ravana was an aggressor against Rama because Ravana kidnapped Rama's wife, Sita, but Lord Rama gave him sufficient lessons, unparalleled in the history of the world. Bg 1.36.

Aggressors - The types and how to deal with them

According to Vedic injunctions there are six kinds of aggressors:
(1) a poison giver,
(2) one who sets fire to the house,
(3) one who attacks with deadly weapons,
(4) one who plunders riches,
(5) one who occupies another's land, and
(6) one who kidnaps a wife.

Such aggressors are at once to be killed, and no sin is incurred by killing such aggressors.

Dr Jagadeesh TG

Prabhupada Dasa
RadhaKrishna Sevak
http://www.doctor-soul-healer.blogspot.com/ :
http://www.folknet.in/ :
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Jagadguru Srila Prabhupada - The Real Soul Doctor

Wednesday, December 1, 2010

THE CAUSE OF MATERIAL PAINS

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

Introduction
vepathus ca sarire me

roma-harsas ca jayate

gandivam sramsate hastat

tvak caiva paridahyate

Bg 1.29

“My whole body is trembling, my hair is standing on end, my bow Gändiva is slipping from my hand, and my skin is burning” said Arjuna

Spiritual ecstasy v/s Material fear

There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gändiva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.

na ca saknomy avasthatum

bhramativa ca me manah

nimittani ca pasyami

viparitani kesava

Bg 1.30

“I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon” said Arjuna continuing to lament.

Attachment and ensuing bewilderment

Due to his impatience, Arjuna was unable to stay on the battlefield, and he was forgetting himself on account of this weakness of his mind. Excessive attachment for material things puts a man in such a bewildering condition of existence. Bhayam dvitiyabhinivesatah syat (SB 11.2.37): such fearfulness and loss of mental equilibrium take place in persons who are too affected by material conditions. Arjuna envisioned only painful reverses in the battlefield -- he would not be happy even by gaining victory over the foe. The words nimittani viparitani are significant. When a man sees only frustration in his expectations, he thinks, "Why am I here?" Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self. Arjuna is showing ignorance of his real self-interest by Krsna's will.

Conclusion

One's real self-interest lies in Visnu, or Krsna. The conditioned soul forgets this, and therefore suffers material pains. Arjuna thought that his victory in the battle would only be a cause of lamentation for him.

Prabhupada Dasa

RadhaKrishna Sevak
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The Real Soul Doctor - Jagadguru Srila Prabhupada