JAGADGURU ABHAY CHARAN BHAKTIVEDANTA SWAMI SRILA PRABHUPADA


'HARE KRISHNA HARE KRISHNA
KRISHNA KRISHNA HARE HARE,
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE'

These 16 words of Mahamantra will destroy all the 'ill-effects' of kaliyuga !! And there is no other way, no other way, NO OTHER WAY!! - SO CHANT & BE HAPPY.

Tuesday, May 4, 2010

REAL RELIGION & A BONAFIDE SPIRITUAL MASTER

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

Whoever teaches how to know God and how to love Him—he is a spiritual master. Sometimes bogus rascals mislead people. "1 am God," they claim, and people who do not know what God is believe them. You must be a serious student to understand who God is and how to love Him. Otherwise, you will simply waste your time. So the difference between others and us is that we are the only movement that can actually teach one how to know God and how to love Him. We are presenting the science of how one can know Krishna, the Supreme Personality of Godhead, by practicing the teachings of the Bhagavad-gitä and the Srimad-Bhägavatam. They teach us that our only business is to love God. Our business is not to ask God for our necessities. God gives necessities to everyone—even to one who has no religion. For example, cats and dogs have no religion, yet Krishna supplies them with the necessities of life. So why should we bother Krishna for our daily bread? He is already supplying it. Real religion means to learn how to love Him. The Srimad-Bhägavatam (1.2.6) says,


sa vai pumsäà paro dharmo

yato bhaktir adhoksaje

ahaituky apratihatä

yayätmä suprasidati

First-class religion teaches one how to love God without any motive. If I serve God for some profit, that is business—not love. Real love of God is ahaituky apratihatä: it cannot be checked by any material cause. It is unconditional. If one actually wants to love God, there is no impediment. One can love Him whether one is poor or rich, young or old, black or white.
 
from - Science of Self Realization by Srila Prabhupada
 
Prabhupada Dasa
RadhaKrishna Sevak
 
Jagadguru Srila Prabhupada - The Real Soul Doctor

Monday, May 3, 2010

HOW TO GIVE UP FALSE EGO & BE ELEVATED IN KNOWLEDGE

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

- Accept a highly elevated paramahamsa, a spiritually advanced spiritual master.
- Place your faith and love in Me, the Supreme Personality of Godhead.
- Detest sense gratification
- Tolerate the duality of pleasure and pain, which are like the seasonal changes of summer and winter.
- Try to realize the miserable condition of living entities, who are miserable even in the higher planetary    systems.
- Philosophically inquire about the truth.
- Undergo all kinds of austerities and penances for the sake of devotional service.
- Give up the endeavor for sense enjoyment
- Engage in the service of the Lord.
- Listen to discussions about the Supreme Personality of Godhead
- Always associate with devotees.
- Chant about and glorify the Supreme Lord.
- Look upon everyone equally on the spiritual platform.
- Give up enmity and subdue anger and lamentation.
- Abandon identifying the self with the body and the home
- Practice reading the revealed scriptures.
- Live in a secluded place and practice the process by which you can completely control your life air, mind and senses.
- Have full faith in the revealed scriptures, the Vedic literatures
- Always observe celibacy.
- Perform your prescribed duties
- Avoid unnecessary talks.
- Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source.

Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego.

Lord Rsabhadeva advising his sons on the path of liberation.

As translated by Srila Prabhupada in SB Canto 5;chapter 5;text 10-13

Prabhupada Dasa
RadhaKrishna Sevak
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Jagadguru Srila Prabhupada - The Real Soul Doctor

Sunday, May 2, 2010

QUALITIES OF A KARMATMAKA MIND, A MAHATMA & A KRISHNA CONSCIOUS PERSON

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

QUALITIES OF A KARMATMAKA MINDIf a person is engaged in any kind of karma, his mind is called karmätmaka, colored with fruitive activity. Be it sinful or pious, karma has its resultant actions. Such a person
- Does not inquire about the spiritual values of life
- Is defeated and subjected to miseries arising from ignorance
- Their mind is impure
- Consciousness is unclear
- Is absorbed in fruitive activity,
                             & due to these reasons he has to accept a material body.

QUALITIES OF A MAHATMA
The mahätmäs
- Are equipoised.
- Do not see any difference between one living entity and another.
- Are very peaceful
- Are fully engaged in devotional service.
- Are devoid of anger.
- Work for the benefit of everyone.
- Do not behave in any abominable way.

QUALITIES OF A KRISHNA CONSCIOUS PERSON
- Do not like to do anything that is not related to Krishna.
- Are not interested in mingling with people who r busy maintaining their bodies (eating, sleeping, mating,     defending.
- Are not attached to their homes, although they may be householders.
                * Nor are they attached to wives, children, friends or wealth.
                * At the same time, they are not indifferent to the execution of their duties.
- Are interested in collecting only enough money to keep the body and soul together.

As told by Lord Rsabadeva to his sons in SB Canto 5 Chapter 5
Translated by Srila Prabhupada


Prabhupada Dasa
RadhaKrishna Sevak
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http://www.folknet.in/


Jagadguru Srila Prabhupada - The Real Soul Doctor

THE PRESCRIBED WAY OF HUMAN LIFE - LORD RSABADEVA'S ADVICE

Dedicated to my spiritual master His Divine Grace Abhaya Charan Bhaktivedanta Swami 'Srila Prabhupada'

SB 5.5.1 - Lord Rsabhadeva told His sons: "My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool. One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness and which continues forever.

SB 5.5.2 - One can attain the path of liberation from material bondage only by rendering service to highly advanced spiritual personalities. These personalities are impersonalists and devotees. Whether one wants to merge into the Lord's existence or wants to associate with the Personality of Godhead, one should render service to the mahätmäs. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open. The mahätmäs are equipoised. They do not see any difference between one living entity and another. They are very peaceful and are fully engaged in devotional service. They are devoid of anger, and they work for the benefit of everyone. They do not behave in any abominable way. Such people are known as mahätmäs.

SB 5.5.3 - Those who are interested in reviving Krishna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krishna. They are not interested in mingling with people who are busy maintaining their bodies, eating, sleeping, mating and defending. They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth. At the same time, they are not indifferent to the execution of their duties. Such people are interested in collecting only enough money to keep the body and soul together.

SB 5.5.4 - When a person considers sense gratification the aim of life, he certainly becomes mad after materialistic living and engages in all kinds of sinful activity. He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery. Actually the living entity should not have taken on a material body, but he has been awarded the material body for sense gratification. Therefore I think it not befitting an intelligent man to involve himself again in the activities of sense gratification by which he perpetually gets material bodies one after another.

SB 5.5.5 - As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmätmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.

SB 5.5.6 - When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity. Therefore, until one has love for Lord Väsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again.

SB 5.5.7 - Even though one may be very learned and wise, he is mad if he does not understand that the endeavor for sense gratification is a useless waste of time. Being forgetful of his own interest, he tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse and which brings him all kinds of material miseries. In this way one is no better than a foolish animal.

SB 5.5.8 - The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."

SB 5.5.9 - When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children. In this way, one gives up the basic principle of illusion [I and mine] and becomes liberated. Thus one goes to the transcendental world.

SB 5.5.10-13 - O My sons, you should accept a highly elevated paramahamsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead. You should detest sense gratification and tolerate the duality of pleasure and pain, which are like the seasonal changes of summer and winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems. Philosophically inquire about the truth. Then undergo all kinds of austerities and penances for the sake of devotional service. Give up the endeavor for sense enjoyment and engage in the service of the Lord. Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation. Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses. Have full faith in the revealed scriptures, the Vedic literatures, and always observe celibacy. Perform your prescribed duties and avoid unnecessary talks. Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego.

SB 5.5.14 - As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed. For further advancement, you should also give up the means. That is, you should not become attached to the process of liberation itself.

SB 5.5.15 - If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life. If he is a father instructing his sons, a spiritual master instructing his disciples, or a king instructing his citizens, he must instruct them as I have advised. Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order. Ignorant people who engage in pious and impious activities should be engaged in devotional service by all means. They should always avoid fruitive activity. If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in.

SB 5.5.16 - Due to ignorance, the materialistic person does not know anything about his real self-interest, the auspicious path in life. He is simply bound to material enjoyment by lusty desires, and all his plans are made for this purpose. For temporary sense gratification, such a person creates a society of envy, and due to this mentality, he plunges into the ocean of suffering. Such a foolish person does not even know about this.

SB 5.5.17 - If someone is ignorant and addicted to the path of saàsära, how can one who is actually learned, merciful and advanced in spiritual knowledge engage him in fruitive activity and thus further entangle him in material existence? If a blind man is walking down the wrong path, how can a gentleman allow him to continue on his way to danger? How can he approve this method? No wise or kind man can allow this.

SB 5.5.18 - "One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod.

SB 5.5.19 - My transcendental body [sac-cid-änanda-vigraha] looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will. My heart is also spiritual, and I always think of the welfare of My devotees. Therefore within My heart can be found the process of devotional service, which is meant for the devotees. Far from My heart have I abandoned irreligion [adharma] and nondevotional activities. They do not appeal to Me. Due to all these transcendental qualities, people generally pray to Me as Åñabhadeva, the Supreme Personality of Godhead, the best of all living entities.

SB 5.5.20 - My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men. You should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata's service, your service to him will include My service, and you will rule the citizens automatically.

SB 5.5.21-22 - Of the two energies manifest [spirit and dull matter], beings possessing living force [vegetables, grass, trees and plants] are superior to dull matter [stone, earth, etc.]. Superior to nonmoving plants and vegetables are worms and snakes, which can move. Superior to worms and snakes are animals that have developed intelligence. Superior to animals are human beings, and superior to human beings are ghosts because they have no material bodies. Superior to ghosts are the Gandharvas, and superior to them are the Siddhas. Superior to the Siddhas are the Kinnaras, and superior to them are the asuras. Superior to the asuras are the demigods, and of the demigods, Indra, the King of heaven, is supreme. Superior to Indra are the direct sons of Lord Brahmä, sons like King Dakña, and supreme among Brahmä's sons is Lord Çiva. Since Lord Çiva is the son of Lord Brahmä, Brahmä is considered superior, but Brahmä is also subordinate to Me, the Supreme Personality of Godhead. Because I am inclined to the brähmaëas, the brähmaëas are best of all.

SB 5.5.23 - O respectful brähmanas, as far as I am concerned, no one is equal or superior to the brähmaëas in this world. I do not find anyone comparable to them. When people know My motive after performing rituals according to the Vedic principles, they offer food to Me with faith and love through the mouth of a brähmaëa. When food is thus offered unto Me, I eat it with full satisfaction. Indeed, I derive more pleasure from food offered in that way than from the food offered in the sacrificial fire.

SB 5.5.24 - The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are çabda-brahma. In this world, the brähmaëas thoroughly study all the Vedas, and because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified. The brähmanas are situated in the supreme transcendental mode of nature-sattva-guna. Because of this, they are fixed in mind control [sama], sense control [dama], and truthfulness [satya]. They describe the Vedas in their original sense, and out of mercy [anugraha] they preach the purpose of the Vedas to all conditioned souls. They practice penance [tapasya] and tolerance [titikshä], and they realize the position of the living entity and the Supreme Lord [anubhava]. These are the eight qualifications of the brähmaëas. Therefore among all living entities, no one is superior to the brähmaëas.

SB 5.5.25 - I am fully opulent, almighty and superior to Lord Brahmä and Indra, the King of the heavenly planets. I am also the bestower of all happiness obtained in the heavenly kingdom and by liberation. Nonetheless, the brähmaëas do not seek material comforts from Me. They are very pure and do not want to possess anything. They simply engage in My devotional service. What is the need of their asking for material benefits from anyone else?

SB 5.5.26 - My dear sons, you should not envy any living entity-be he moving or nonmoving. Knowing that I am situated in them, you should offer respect to all of them at every moment. In this way, you offer respect to Me.

SB 5.5.27 - The true activity of the sense organs-mind, sight, words and all the knowledge-gathering and working senses-is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamaräja's stringent rope".

From Srimad Bhagavatam Canto 5 Chapter 5 Texts 1-27 translated by Srila Prabhupada

Prabhupada Dasa
RadhaKrishna Sevak


Jagadguru Srila Prabhupada - The Real Soul Doctor

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